The winner of the June 12 1993 presidential election, MKO Abiola,
died on July 7, 1998. In this piece, TUNDE ODESOLA captures the life and
times of the icon
The circumstances of MKO Abiola’s birth and death are shrouded in
mystery. At birth, he was not given a name for his father was
apprehensive that like the 22 babies he had before him, Moshood Olawale,
as he was later named after he lived for 15 years, would soon die. The
family of Abiola had suffered from the affliction of “Abiku.” Abiola’s
tribesman, Wole Soyinka, captures the ‘Abiku’ motif in his evergreen
poem, ‘Abiku’ through these lines: “In vain your bangles cast, Charmed
circles at my feet, I am Abiku, calling for the first, And repeated
time.” In Yoruba worldview, an ‘Abiku’ is a child that dies at infancy.
Such a child is believed to go back to the land of the dead only to
return again and again and again through repeated births, causing
anguish to parents. A precocious child, MKO broke the Abiku jinx, and
showed entrepreneurial talents when he started the business of selling
firewood at the age of nine. He would wake up at dawn to go to the
forest and gather firewood, which he would then cart back to town and
sell before going to school, in order to support his old father and his
siblings. He later founded a band at age fifteen when he would perform
at various ceremonies in exchange for food. He eventually became famous
enough to start demanding payment for his performances and used the
money to support his family and his secondary education at the Baptist
Boys High School, Abeokuta, where he excelled. He was the editor of the
school magazine, The Trumpeter, and his kinsman, Olusegun Obasanjo, was
deputy editor.
Obasanjo later emerged military Head of State between 1976 and 1979.
By a stroke of fate, he later emerged as civilian president between 1999
and 2003. It was ironic that Obasanjo who profited from Abiola’s
political struggles, turned around to say that Abiola’s party, the
Social Democratic Party, was not the messiah Nigeria needed — after he
mounted the presidential saddle.
Abiola’s late wife, Simbiat, was said to oppose his further
participation in politics after he was denied the presidential ticket of
the National Party of Nigeria and told that the party’s ticket was not
for sale. Abiola was a major financial backer of the party before he
fallout with the party. When the 1993 presidential election beckoned, it
was time for Abiola to reap the fruits of his immense philanthropy and
kindness as Nigerians across religion and socio-ethnic settings voted
massively for him.
According to online encyclopaedia, Wikipedia, MKO, as he was
popularly referred to, started his professional life as bank clerk in
1956 with Barclays Bank Plc in Ibadan, South-West Nigeria. After two
years he joined the Western Region Finance Corporation as an executive
accounts officer before leaving for Glasgow, Scotland, to pursue his
higher education. From Glasgow University he received a first class
degree in accountancy. He also received a distinction from the Institute
of Chartered Accountants of Scotland. On his return to Nigeria, he
worked as a senior accountant at the University of Lagos Teaching
Hospital, Idi-Araba, Lagos, then went on to Pfizer, before joining the
ITT Corporation, where he later rose to the position of Vice President,
Africa and Middle-East of the entire corporation, which was
headquartered in the United States. As a result, Moshood Abiola spent a
lot of his time and made most of his money in the United States, whilst
retaining the post of chairman of the corporation’s Nigerian subsidiary.
In addition to his duties throughout the Middle-East and Africa, Abiola
invested heavily in Nigeria and West Africa. He set up Abiola Farms,
Abiola Bookshops, Radio Communications Nigeria, Wonder Bakeries, Concord
Press, Concord Airlines, Summit Oil International Ltd, Africa Ocean
Lines, Habib Bank, Decca W.A. Ltd, and Abiola Babes Football Club. In
addition to these, he also managed to perform his duties as Chairman of
the G15 Business Council, President of the Nigerian Stock Exchange,
Patron of the Kwame Nkrumah Foundation, Patron of the W Du Bois
Foundation, trustee of the Martin Luther King Foundation and Director of
the International Press Institute.
Abiola sprang to national and international prominence as a result of
his philanthropic activities. The Congressional Black Caucus of the
United States of America issued the following tribute to him, “Because
of this man, there is both cause for hope and certainty that the agony
and protests of those who suffer injustice shall give way to peace and
human dignity. The children of the world shall know the great work of
this extraordinary leader and his fervent mission to right wrong, to do
justice, and to serve mankind. The enemies which imperil the future of
generations to come: poverty, ignorance, disease, hunger and racism have
each seen effects of the valiant work of Chief Abiola. Through him and
others like him, never again will freedom rest in the domain of the few.
We, the members of the Congressional Black Caucus salute him this day
as a hero in the global pursuit to preserve the history and the legacy
of the African diaspora.”
From 1972 until his death Moshood Abiola was conferred with 197
traditional titles by 68 different communities in Nigeria, in response
to the fact that his financial assistance resulted in the construction
of 63 secondary schools, 121 mosques and churches, 41 libraries, more
than 36 hostels, 21 water projects in 24 states of Nigeria, and was
grand patron to 149 associations in Nigeria. In this way Abiola reached
out and won admiration across the multifarious ethnic and religious
divides in Nigeria.
Owing to his philanthropy and ability to inspire hope, Abiola was
made the Aare Ona Kakanfo of Yorubaland. It is the highest military
chieftaincy title available among the Yoruba and has only been conferred
by the tribe 14 times in its history. This in effect rendered Abiola
the ceremonial warlord of his tribe. According to the folklore of the
tribe as recounted by oral tradition, the Aare Ona Kakanfo is expected
to die a warrior in the defence of his nation in order to prove himself
in the eyes of both the divine and the mortal as having been worthy of
his title.
Abiola’s running mate for the June 1993 election was Baba Gana
Kingibe. He overwhelmingly defeated his rival, Bashir Tofa of the
National Republican Convention. The election was declared Nigeria’s
freest and fairest presidential election by national and international
observers, with Abiola even winning in his northern opponent’s home
state. Abiola won at the nation’s capital, Abuja, military polling
stations, and over two-thirds of Nigerian states. The reason why the
election was so historic was because men of northern descent had largely
dominated Nigeria’s political landscape since independence. The fact
that Abiola, a southern Muslim, was able to secure a national mandate
freely and fairly remains unprecedented in Nigeria’s history.
However, the election was annulled by military dictator, Gen.
Ibrahim Babangida, an action that set the country on the brink of
disintegration. Babangida, iu panic of the confusion his action caused,
hurriedly stepped aside and installed Chief Ernest Shonekan as a Yoruba
man Head of Interim National Government. Wild protests by a
cross-section of Nigerians and international sanctions against the
action left Nigeria’s image badly bruised. Another military dictator,
Gen. Sani Abacha, seized power in the ensuing crises caused by the
fascist action taken by Babangida. In 1994 Abiola declared himself the
lawful President of Nigeria in the Epetedo area of Lagos Island. He had
recently returned from a trip to win the support of the international
community for his mandate. After declaring himself President he was
declared wanted and was accused of treason and arrested on the orders of
Abacha, who sent 200 police vehicles to bring him into custody. He was
detained for four years, largely in solitary confinement with a Bible,
Qur’an, and fourteen guards as companions. During that time, Pope John
Paul II, Archbishop Desmond Tutu and human rights activists from all
over the world lobbied the Nigerian government for his release. The sole
condition attached to the release of Abiola was that he renounce his
mandate, something that he refused to do, although the military
government offered to compensate him and refund his extensive election
expenses.
Abiola died under suspicious circumstances shortly after the death of
Gen. Abacha. Indeed, Abiola died on the day that he was due to be
released on July 7, 1998. The official autopsy stated that Abiola died
of natural causes. Curiously, the final autopsy report, which was
produced by a group of international coroners, has never been released
officially. The then US Assistant Secretary of State for African
Affairs, Susan Rice, and Ambassador Thomas Pickering led a delegation to
visit Abiola on July 7 1998 – the day he was to be released. It was
reported that Abiola suffered a fatal heart attack during the meeting
within minutes of taking a cup of tea.
Abiola’s personal physician, Ore Falomo, said that although Abiola
was under medical management for high blood pressure, the circumstances
of his death, especially its coincidence with Gen. Abacha’s death a
month earlier, raised enough suspicion to warrant further investigation
into the possibility of poisoning. He said, “Why did that (heart attack)
happen? How could that happen to somebody who just woke up, had not
done anything and was not doing any exercise…. Could something have
triggered the heart attack? The answer is yes. We also know that there
are drugs that can affect the rhythm of the heart. Such drugs can
disturb the rhythm of the heart to an extent that the heart can stop
pumping blood. If you give it to anyone to drink in tablet or liquid
form, it can make the heart to stop within minutes.”
A daughter of the late politician, Hafsat, on Monday, said: “My
father was a symbol of hope not just for Nigerians but for Africa.
Nigeria should continue to aspire for such selfless leaders and not the
visionless type of leaders that have no plan for the people.”
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